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Tales from the Island of Serendip
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Only fairly recently in Western culture, notes Mack, have such visionary events been interpreted as aberrations or as mental illness. Mack suggested that abduction accounts might best be considered as part of this larger tradition of visionary encounters.

 

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His interest in the spiritual or transformational aspects of people's alien encounters, and his suggestion that the experience of alien contact itself may be more transcendent than physical in nature—yet nonetheless real—set him apart from many of his contemporaries, such as Budd Hopkins, who advocated the physical reality of aliens.

 

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Mack and his research partner Callimanopulos flew off to investigate a report that on September 14, 1994, a large, saucer-shaped spacecraft and several smaller craft had landed or hovered near a schoolyard in Ruwa, 40 miles northeast of Harare.

 

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The children told Mack and Callimanopulos on tape that the beings had large heads, two holes for nostrils, a slit for a mouth or no mouth at all, and long black hair, and were dressed in dark, single-piece suits. “I think it’s about something that’s going to happen,” said one little girl. “What I thought was maybe the world’s going to end. They were telling us the world’s going to end.”

 

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By mid-December 1994, with Mack back in Cambridge, the Harvard committee accused him of failing to do systematic evaluations to rule out psychiatric disorders, putting “persistent pressure” on his experiencers to convince them they had actually been abducted by aliens, and preventing them from obtaining the help they really needed. As he wrote nearly a decade later in a manuscript he was seeking to publish as his masterwork, “When Worldviews Collide”: “I can see now that I had to a large extent created my problem with the literalness that I had treated the encounter phenomenon in the 1994 book. It is possible that in some cases people are taken bodily into spacecraft. However, the question is more subtle and complex.”

 

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Psychiatrist Dr. Jeffrey Rediger knew Mack at the end of his life. “By the time I knew him, he believed that he had been misunderstood by the public and by Harvard,” Rediger says. “The culture focused on the exterior manifestations — the flying saucers, and so on. His private beliefs were much more sophisticated. It was like he was exploring a new terrain but lacked a map. It was confusing for him and confusing for many who knew him.”

 

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"Assimilation has been discredited as an ideal, and multiculturalism hasn't become much more than a marketing strategy...Better to forget the neighbors, go inside, and enjoy cyber-citizenship on the World Wide Web." And alien abduction, notes Dean, "narrates the predominant experience of the familiarity of strangeness in the techno-global information age."

 

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